England and Wales’ new religion thanks to Rees-Mogg and the Pope

This morning’s announcement from Her Majesty’s government, if indeed we can still call it ‘Her Majesty’s’ will shock the country and shake our system of representative democracy and constitutional monarchy to its very core. For centuries now the reigning monarch has been the head of the Church of England, a Protestant organisation respected the world over and fully in-keeping with the character of Anglicanism worldwide as well as the prevailing culture across these fair Isles.

The Queen is the head of the Church of England

It was the tolerance and fair-mindedness of Anglicanism that brought an end to the religious wars that once so blighted our country. Even in N. Ireland, where the struggle is as much about national identity and exploitation as it is about religion per se, the Anglican church has called for peace, along with its Roman Catholic brethren.

We don’t have separation of church and state in this country as they do in the US. We still have Bishops and Archbishops in the House of Lords making laws for example, but those clergymen tend to act as much in a secular capacity as in a religious one. Such has it been for longer than any of us have been alive. And such, we imagined, it would remain. Until today.

Justin Welby, Archbishop of Canterbury
in the House of Lords

As we know, early in this parliamentary term of office Boris used his overwhelming majority to push through an enabling act allowing him and his ministers the right to make law related both to Brexit and to Covid without reference to parliament and without notice to the populous. We saw this with the many announcements and U-turns regarding lockdowns and negotiations with Europe. One piece of legislation was announced late one evening after most people had gone to bed and resulted in arrests and prosecutions the very next morning as people went about their business completely oblivious to the fact that the law had changed while they slept.

And now they’ve done it again – under cover of the recent explosion in Covid19 infections Jacob Rees-Mogg, the leader of the house and a vociferous Roman Catholic has single-handedly swept away the very basis both of our constitutional monarchy and our traditional political and religious structure. He has done so by claiming that only divine intervention can truly defeat covid and so we need, as a nation, to get right with God.

King John (Lackland)

As of one minute past midnight this morning the official religion of England and Wales is no longer Anglicanism. It is, in fact, Roman Catholicism. The justification for this is ancient. It harks back to a deal made in the 13th century by King John (disparagingly known at the time as John Lackland) who gave this country to the Pope as a Papal serfdom in return for help in raising funds to wage war with France. The deal was struck in 1213 and annual payments of 1,000 marks were made in tribute to the Pope every year until 1290. After that they were irregularly offered until the final tribute was given by Edward III in 1333 in the hope that this would secure Papal favours on the international stage.

It did not and so the tribute was never paid again and although the English parliament eventually ruled the ‘sale’ of UK invalid, the Vatican has never formally relinquished its hold over the nation. Consequently, Brexit or no Brexit, England belongs to the Roman Catholic church and has done for over 800 years. Scotland was never part of the agreement in 1213 and so it remains to be seen how our brothers North of the border will fare.

Byland Abbey, N. Yorkshire

It may be that the next big building project will involve a restoration not only of monasteries but of Hadrian’s wall as well. We’ll have to wait and see about that. What we do know is that there are few tory voters in Scotland so this particular incarnation of the ‘Conservative and Unionist party’ will have few qualms in letting our Northern neighbours adrift if it suits their short-term goals.

This is the backdrop behind Rees-Mogg’s modern religious coup. Relying upon ancient documents detailing the transfer of ownership from the crown to the Pope he has declared UK a fiefdom once again. This is possible because of recent legislation disempowering our domestic judges who are no longer in a position to overrule or even question the work of government. Further, the Roman Catholic backbench committee, ‘Opus Hominem’ has declared the acquisition of Catholic property during Henry VIII’s dissolution of the monasteries unlawful and empowered Rees-Mogg to order a return of all Anglican properties to the English branch of the Roman Catholic church with immediate effect. Any clergyman or lay-congregant maintaining possession of such properties after midnight this morning will be guilty not only of theft but of heresy.

Albigensian ‘crusade’

The new law goes further. Since there was no Anglican church in the 14th century, King John’s pact was made from the perspective of Roman Catholicism and as such, only Roman Catholic law can repeal it. At that time, and subsequently, failure to observe the tenets of the Roman church constituted heresy. Even if not originally baptised into Roman Catholicism, anyone professing to be Christian was covered by the Papal inquisition and punishable under its auspices.

This was the basis of the Albigensian crusades against the Cathars of Southern France. They were Christians whose ‘crime’, among other things, was to argue that they didn’t need a Priest to speak with God – they could do so directly. Very much like the Anglican position, as it happens.

Anglicans are Protestants and as such are equally liable to accusations of Heresy from ‘mother church’.

Of course, nobody will be getting burned at the stake or hanged as they did in centuries past but Rees-Mogg has identified his own, modern approach to undermining ecumenical relations in UK. Beginning this Sunday all citizens of England and Wales will be expected to attend Mass and give confession. Those not properly baptised have been given one month to do so after which they too will be expected to take communion in this newly Catholicised state. Those who fail to do so will face imprisonment and sequestration of funds to pay for the repair of church buildings destroyed since the dissolution.

This account of Draconian legislation is, of course, an April Fool’s day joke. But take a look at what’s really going on. Click the link here. These genuine new laws, taken together really will undermine our rights, our citizenship and our democracy. And there’s nothing funny about that.

April or not, the government really is taking us all for fools!

Mechanisation, then and now

But all the cities you have taken, all the armies which have retreated before your leaders, are but paltry subjects of self-congratulation, if your land divides against itself, and your dragoons and executioners must be let loose against your fellow-citizens.

Lord Byron 1812

On February 27th 1812, exactly 210 years ago this month, Lord Byron gave his maiden speech in the house of lords. He spoke in support of the Luddites, the machine breakers whose livelihoods had been taken from them by industrial mechanisation that left factories with reduced workforces producing higher quantities of products for a fraction of the cost. The factory owners grew ever richer whilst their former workers starved to death.

(c) Newstead Abbey; Supplied by The Public Catalogue Foundation

So the newly unemployed workers banded together and smashed the machinery that had robbed them of their work and in response the British government proposed to make machine-breaking a capita crime, punishable by death.

This was Lord Byron’s speech opposing such a penalty. In it he describes so eloquently the lot of jobless artesans in Nottinghamshire, Yorkshire and Derbyshire and argues for a little compassion from the government and the Lords.

As we survey the rise of mechanisation today from self-service tills to petrol pumps and we watch the government slash benefits for those without work it’s easy to see that nothing changes.

This is the sort of situation that convinced Karl Marx that the revolution (which actually happened in Russia) would begin in Britain. He was wrong but he could so easily have been right. He might still be. Perhaps we Brits have been slow to anger but the signs of unrest are unmistakeable today. So to this callous government, just as cruel as was the ruling elite of Byron’s day, I say this…

Do something to relieve the hardship of the poor, of those recently unemployed and those too unwell to work or you just night find yourself secured in that gibbet, swinging from some branch or crossroad gallows, exposed to the elements and waiting helplessly to die from starvation or dehydration. And that’s the sort of revolution that helps nobody but the most ruthless, the most unsuitable for government – but then you know all about that sort of ruthlessness, don’t you?

This is Byron’s speech from all those years ago. Take heed because nobody wants to see insurrection except the barbarous idiots who see life just as cheaply as you cabinet ministers do yourselves…

“My Lords,

The subject now submitted to your Lordships, for the first time, though new to the House, is, by no means, new to the country. I believe it had occupied the serious thoughts of all descriptions of persons long before its introduction to the notice of that Legislature whose interference alone could be of real service.

As a person in some degree connected with the suffering county, though a stranger, not only to this House in general, but to almost every individual whose attention I presume to solicit, I must claim some portion of your Lordships’ indulgence, whilst I offer a few observations on a question in which I confess myself deeply interested.

To enter into any detail of these riots would be superfluous; the House is already aware that every outrage short of actual bloodshed has been perpetrated, and that the proprietors of the frames obnoxious to the rioters, and all persons supposed to be connected with them, have been liable to insult and violence.

During the short time I recently passed in Notts, not twelve hours elapsed without some fresh act of violence; and, on the day I left the county, I was informed that forty frames had been broken the preceding evening as usual, without resistance and without detection. Such was then the state of that county, and such I have reason to believe it to be at this moment.

But whilst these outrages must be admitted to exist to an alarming extent, it cannot be denied that they have arisen from circumstances of the most unparalelled distress. The perseverance of these miserable men in their proceedings, tends to prove that nothing but absolute want could have driven a large and once honest and industrious body of the people into the commission of excesses so hazardous to themselves, their families, and the community.

At the time to which I allude, the town and county were burdened with large detachments of the military; the police was in motion, the magistrates assembled, yet all these movements, civil and military had led to—nothing. Not a single instance had occurred of the apprehension of any real delinquent actually taken in the fact, against whom there existed legal evidence sufficient for conviction.

But the police, however useless, were by no means idle: several notorious delinquents had been detected; men liable to conviction, on the clearest evidence, of the capital crime of poverty; men, who had been nefariously guilty of lawfully begetting several children, whom, thanks to the times!—they were unable to maintain.

Considerable injury has been done to the proprietors of the improved frames. These machines were to them an advantage, inasmuch as they superseded the necessity of employing a number of workmen, who were left in consequence to starve. By the adoption of one species of frame in particular, one man performed the work of many, and the superfluous labourers were thrown out of employment.

Yet it is to be observed, that the work thus executed was inferior in quality, not marketable at home, and merely hurried over with a view to exportation. It was called, in the cant of the trade, by the name of Spider-work.

The rejected workmen, in the blindness of their ignorance, instead of rejoicing at these improvements in arts so beneficial to mankind, conceived themselves to be sacrificed to improvements in mechanism. In the foolishness of their hearts, they imagined that the maintenance and well doing of the industrious poor, were objects of greater consequence than the enrichment of a few individuals by any improvement in the implements of trade which threw the workmen out of employment, and rendered the labourer unworthy of his hire.

 And, it must be confessed, that although the adoption of the enlarged machinery, in that state of our commerce which the country once boasted, might have been beneficial to the master without being detrimental to the servant; yet, in the present situation of our manufactures, rotting in warehouses without a prospect of exportation, with the demand for work and workmen equally diminished, frames of this construction tend materially to aggravate the distresses and discontents of the disappointed sufferers.

But the real cause of these distresses, and consequent disturbances, lies deeper.

When we are told that these men are leagued together, not only for the destruction of their own comfort, but of their very means of subsistence, can we forget that it is the bitter policy, the destructive warfare, of the last eighteen years, which has destroyed their comfort, your comfort, all men’s comfort;—that policy which, originating with “great statesmen now no more,” has survived the dead to become a curse on the living unto the third and fourth generation!

These men never destroyed their looms till they were become useless, worse than useless; till they were become actual impediments to their exertions in obtaining their daily bread.

Can you then wonder, that in times like these, when bankruptcy, convicted fraud, and imputed felony, are found in a station not far beneath that of your Lordships, the lowest, though once most useful portion of the people, should forget their duty in their distresses, and become only less guilty than one of their representatives?

But while the exalted offender can find means to baffle the law, new capital punishments must be devised, new snares of death must be spread, for the wretched mechanic who is famished into guilt. These men were willing to dig, but the spade was in other hands; they were not ashamed to beg, but there was none to relieve them. Their own means of subsistence were cut off; all other employments pre-occupied; and their excesses, however to be deplored and condemned, can hardly be the subject of surprise.

It has been stated, that the persons in the temporary possession of frames connive at their destruction; if this be proved upon inquiry, it were necessary that such material accessories to the crime should be principals in the punishment. But I did hope that any measure proposed by His Majesty’s Government for your Lordships’ decision, would have had conciliation for its basis; or, if that were hopeless, that some previous inquiry, some deliberation, would have been deemed requisite; not that we should have been called at once, without examination and without cause, to pass sentences by wholesale, and sign death-warrants blindfold.

But admitting that these men had no cause of complaint, that the grievances of them and their employers were alike groundless, that they deserved the worst; what inefficiency, what imbecility, has been evinced in the method chosen to reduce them!

Why were the military called out to be made a mockery of—if they were to be called out at all? As far as the difference of seasons would permit, they have merely parodied the summer campaign of Major Sturgeon; and, indeed, the whole proceedings, civil and military, seem formed on the model of those of the Mayor and Corporation of Garrett.

Such marchings and countermarchings! from Nottingham to Bulnell—from Bulnell to Bareford—from Bareford to Mansfield! and, when at length, the detachments arrived at their destination, in all ‘the pride, pomp, and circumstance of glorious war,’ they came just in time to witness the mischief which had been done, and ascertain the escape of the perpetrators;—to collect the spolia opima, in the fragments of broken frames, and return to their quarters amidst the derision of old women, and the hootings of children.

Now, though in a free country, it were to be wished that our military should never be too formidable, at least, to ourselves, I cannot see the policy of placing them in situations where they can only be made ridiculous. As the sword is the worst argument that can be used, so should it be the last: in this instance it has been the first, but, providentially as yet, only in the scabbard.

The present measure will, indeed, pluck it from the sheath; yet had proper meetings been held in the earlier stages of these riots,—had the grievances of these men and their masters (for they also have had their grievances) been fairly weighed and justly examined, I do think that means might have been devised to restore these workmen to their avocations, and tranquillity to the country.

At present the county suffers from the double infliction of an idle military and a starving population. In what state of apathy have we been plunged so long, that now, for the first time, the house has been officially apprised of these disturbances? All this has been transacting within one hundred and thirty miles of London, and yet we, ‘good easy men! have deemed full sure our greatness was a ripening,’ and have sat down to enjoy our foreign triumphs in the midst of domestic calamity.

But all the cities you have taken, all the armies which have retreated before your leaders, are but paltry subjects of self-congratulation, if your land divides against itself, and your dragoons and executioners must be let loose against your fellow-citizens.

You call these men a mob, desperate, dangerous, and ignorant; and seem to think that the only way to quiet the ‘Bellua multorum capitum’ is to lop off a few of its superfluous heads. But even a mob may be better reduced to reason by a mixture of conciliation and firmness, than by additional irritation and redoubled penalties.

Are we aware of our obligations to a mob! It is the mob that labour in your fields, and serve in your houses—that man your navy, and recruit your army—that have enabled you to defy all the world,—and can also defy you, when neglect and calamity have driven them to despair.

You may call the people a mob, but do not forget that a mob too often speaks the sentiments of the people. And here I must remark with what alacrity you are accustomed to fly to the succour of your distressed allies, leaving the distressed of your own country to the care of Providence or—the parish.

When the Portuguese suffered under the retreat of the French, every arm was stretched out, every hand was opened,—from the rich man’s largess to the widow’s mite, all was bestowed to enable them to rebuild their villages and replenish their granaries. And at this moment, when thousands of misguided but most unfortunate fellow-countrymen are struggling with the extremes of hardship and hunger, as your charity began abroad, it should end at home. A much less sum—a tithe of the bounty bestowed on Portugal, even if these men (which I cannot admit without inquiry) could not have been restored to their employments, would have rendered unnecessary the tender mercies of the bayonet and the gibbet. But doubtless our funds have too many foreign claims to admit a prospect of domestic relief,—though never did such objects demand it.

I have traversed the seat of war in the peninsula; I have been in some of the most oppressed provinces of Turkey; but never, under the most despotic of infidel governments, did I behold such squalid wretchedness as I have seen since my return, in the very heart of a Christian country.

And what are your remedies? After months of inaction, and months of action worse than inactivity, at length comes forth the grand specific, the never-failing nostrum of all state-physicians, from the days of Draco to the present time. After feeling the pulse and shaking the head over the patient, prescribing the usual course of warm water and bleeding—the warm water of your mawkish police, and the lancets of your military—these convulsions must terminate in death, the sure consummation of the prescriptions of all political Sangrados.

Setting aside the palpable injustice and the certain inefficiency of the bill, are there not capital punishments sufficient on your statutes? Is there not blood enough upon your penal code! that more must be poured forth to ascend to heaven and testify against you? How will you carry this bill into effect? Can you commit a whole county to their own prisons? Will you erect a gibbet in every field, and hang up men like scarescrows? or will you proceed (as you must to bring this measure into effect) by decimation; place the country under martial law; depopulate and lay waste all around you; and restore Sherwood Forest as an acceptable gift to the crown in its former condition of a royal chase, and an asylum for outlaws?

Are these the remedies for a starving and desperate populace? Will the famished wretch who has braved your bayonets be appalled by your gibbets? When death is a relief, and the only relief it appears that you will afford him, will he be dragooned into tranquillity? Will that which could not be effected by your grenadiers, be accomplished by your executioners?

If you proceed by the forms of law, where is your evidence? Those who have refused to impeach their accomplices when transportation only was the punishment, will hardly be tempted to witness against them when death is the penalty.

With all due deference to the noble lords opposite, I think a little investigation, some previous inquiry, would induce even them to change their purpose. That most favourite state measure, so marvellously efficacious in many and recent instances, temporizing, would not be without its advantage in this.

When a proposal is made to emancipate or relieve, you hesitate, you deliberate for years, you temporize and tamper with the minds of men; but a death-bill must be passed off hand, without a thought of the consequences.

Sure I am, from what I have heard and from what I have seen, that to pass the bill under all the existing circumstances, without inquiry, without deliberation, would only be to add injustice to irritation, and barbarity to neglect. The framers of such a bill must be content to inherit the honours of that Athenian lawgiver whose edicts were said to be written, not in ink, but in blood.

But suppose it past,—suppose one of these men, as I have seen them meagre with famine, sullen with despair, careless of a life which your lordships are perhaps about to value at something less than the price of a stocking-frame; suppose this man surrounded by those children for whom he is unable to procure bread at the hazard of his existence, about to be torn for ever from a family which he lately supported in peaceful industry, and which it is not his fault than he can no longer so support.

Suppose this man—and there are ten thousand such from whom you may select your victims,—dragged into court to be tried for this new offence, by this new law,—still there are two things wanting to convict and condemn him, and these are, in my opinion, twelve butchers for a jury, and a Jefferies for a judge!”

The peasant’s revolt: 1381-2022

“The matters go not well to pass in England, nor shall do ’til everything be in common…”

Comparing the modern government’s callous disregard for the people of UK with the cruelty of 14th century leaders like John of Gaunt, Simon Sudbury and the boy king, Richard II.

In those days the peasants sought remedy and retribution through bloodshed. Today we just need to notice, to remember and to vote as soon as we can to get these callous, lying, sleazy scumbags out of office and out of our hair!

legalised oppression & the power of boycott

“There will be people who will have seen scenes of protests and asked, ‘Why aren’t the government doing something?’ The answer, in many cases, may simply be that we live in a democratic, free society.”

Theresa May, House of commons, July 2021

Today’s the anniversary of a crime. A terrible, heinous, unspeakable act that tore at the very fabric, of the society in which it was committed. An apparently lone criminal, in the most brazen way imaginable broke a law and a tradition that had existed for 55 years among the fine, upstanding citizens of Montgomery, Alabama in the good old US of A.

So what was this unspeakable act, this depraved antisocial behaviour that resonates across the miles and the years? Who was the criminal who on this day, December 1st 1955 set in train a series of events that would shake America – well, part of America to it’s bigoted, racist, ignorant core?

The criminal’s name was Rosa Parks and the act that would forever guarantee her fame was simple. Rosa Parks sat on a bus, on a seat reserved for white people – and that was against the law.

Sometimes it’s necessary to break truly unjust laws. Sometimes our very liberty depends upon it.

This session the UK government is taking the new police, crime, sentencing and courts bill through Parliament. It’s currently nearing the end of its passage through the Lords and is likely to become law very soon as there’s little chance of Boris’ sycophantic back-benchers opposing it. Among other erosions of civil liberties it aims to make anti-government demonstration illegal. Really. They’re going after our right to protest now.

This, yet again, is the stuff of dictatorship. The Nazis did the same thing shortly after gaining control of the Reichstag. It’s a blow both to our individual liberties and to our collective democracy.

When debating the bill at it’s second reading last July former Home Secretary and Prime Minister, Theresa May remarked…

“There will be people who will have seen scenes of protests and asked, ‘Why aren’t the government doing something?’ The answer, in many cases, may simply be that we live in a democratic, free society.”

So my question to you is this…

Do you have as much courage as a little woman from Montgomery Alabama whose lone protest on an Alabama bus ride helped bring down a system that had been tolerated for far too long?

Rosa Parks sitting in front of a white passenger on a Montgomery bus

Nazi Britain: a warning from history part 4

If you’re still unconvinced of Boris Johnson’s gradual Nazification of Britain then this final part of the film provides evidence not only of the parallels with Hitler but the way that the Johnson government continues to attack our rights and freedoms. Johnson is a dictator in the making and the nature of that dictatorship is far from benign.

But there is hope. Watch to the end to hear what we can do to change this terrifying trajectory. The Tory party knows nothing of loyalty to leaders once they are seen by the public for what they really are. We can use the Tory party’s own inherent callousness to overthrow this regime before it’s too late.

The government that follows will still be tory but at least it won’t be Nazi. That might not be a perfect solution but it beats what the current government has in store for us.

Nazi Britain: a warning from history part 3 of 4

Now all of these rights are at risk – which of them do you want to lose? Which do you want other people to lose?

Would you like suspected foreign criminals to be deported without conviction in court?

Would you like to go to prison for crimes you were merely suspected of without being found guilty?

If your answers to those questions are different you’re falling for the propaganda.

Home secretary Priti Patel even stands by a system of immigration that would have excluded her own parents who were kicked out of Uganda during Idi Amin’s purges and fled here for their own safety.

She’s also presiding over the mass deportation of EU and other immigrants, many of whom have lived their entire lives, or close to their entire lives here in the UK.

Those granted leave to remain will be forced to do so under new regulations effectively making them second class citizens in the land they have always called home. Swap the word Jew for Muslim and it’s a move that could have been taken straight from Adolf Hitler’s 25 point plan.

Nazi Britain: a warning from history part 2 of 4

I’ve just made a pretty big claim, some might say an extraordinary claim and extraordinary claims require extraordinary evidence. Just what makes me imagine that this society, this land of my birth is becoming the very thing we opposed not only in wartime but on British streets as well?

This is the land of Cable Street, of Brick Lane where thousands of anti-fasciststook to the streets to oppose Mosley’s Blackshirts and Griffin’s National Front.

It’s the land of the Levellers, the Chartists, of Magna Carta and the Battle of Peterloo where working class artesans gathered peacefully to hear speeches against an oppressive British government and were massacred, by order of that government and the king, at swordpoint by local yeomanry and cavalry soldiers.

So, before we get too smug about our anti-fascist national credentials we should also bear in mind that in each of those other famous conflicts the police, the establishment and the government sided with the fash.

The people in power followed the money, as they often do.

And in recent years that money has been in the hands of far right donors, think tanks and agitators from Breitbart to Cambridge Analytica, from Eugenicist Dominic Cummings to disaster capitalists like Arron Banks and Jacob Rees-Mogg.

Nazi Britain: a warning from history part 1 of 4

How did Adolf Hitler and his small band of National Socialists manage to take a sophisticated, developed and educated nation and turn it into a fascist state ready to march roughshod over the rights, the lives and even the existence of others?

This short film aims to answer that question, not only from a historical perspective but from a current affairs point of view too.

For over a decade now I’ve been speaking to anyone who’s prepared to listen about the path we’re on in modern UK – and not just here – across the developed world.

This isn’t about Godwin’s law, the internet trope that claims every disagreement ends with the loser accusing everyone else of Nazism. There are Nazis in UK but they’re pretty few and far between.

This is about the way that ordinary people, people who are far from Nazi are being duped by cynical provocateurs, rabble rousers and even politicians into accepting Nazi principles without even realising it.

It’s an expose – not an accusation. It’s a heartfelt plea to the millions of decent people in my beloved United Kingdom to stop for a moment, to take stock and to see where we’re headed.

Far right bingo card: Hang the leftie traitors

Hang the leftie traitors

This one is just priceless, coming as it does from the fash who also claim to be the guardians of freedom of speech!

Of course, we all know that of the two principles, freedom of speech and hanging political opponents it’s the latter that they really mean. But once again, they just haven’t thought it through.

If you believe in freedom of speech then you believe that the state should not intervene to limit or control peoples’ free expression of their beliefs. Since treason is a criminal act (an offence against the state) it would be up to the state to deal with traitors. That means criminalising speech.

Does that mean (of course we know it does) that when they advocate freedom of speech they only really mean freedom of speech for those who agree with them?

Does that mean anyone advocating for a non-fascist political stance is a traitor deserving of death?

Are they so afraid of opposing viewpoints that they want to make the entire country a safe space where they will never be challenged?

Fuckin’ snowflakes!

Of course this attempt to exterminate all those who disagreed with him is exactly what Hitler did. No, that’s not Godwin’s law – it’s genuinely, factually true. And how did that work out?

The best nuclear physicists went to work for the Americans.

The most efficient organisers, those with experience of running large municipal organisations along equitable lines were sent to concentration camps or murdered.

Many of their soldiers were taken up guarding many of their other potential soldiers (the German army contained many Jews and trade unionist socialists during world war 1).

The policy of excluding all this potential meant that the likes of Goerring ended up running the Luftwaffe leading to the loss of the Battle of Britain and ultimately the war. Had Britain fallen D-Day could never have happened and Europe would not have been liberated. It’s exactly what happened to the French military after the revolution. Military officers were usually aristocrats at that time and so, like all ‘aristos’, they were either executed or demoted leaving thoroughly inexperienced, newly promoted officers in their place. Naval battles like Trafalgar or the Battle of the Nile show just what an experienced officer like Nelson can achieve against such a force. Montgomery wouldn’t have stood a chance against the Desert Fox in North Africa and Normandy almost certainly wouldn’t have fallen to the Allies in 1944 had Rommell had sufficient quality officers supporting him in Libya and in Normandy. And let’s not even begin discussing the Manhattan project’s likely impact had the Allies deemed it necessary to use their new weapon on German cities the way they did in Japan.

When modern British fash advocate the death of all their political opponents they also advocate the removal of a wealth of talented people. In short they’re making the same mistake as Hitler and Robespierre. Were they ever to gain power in this country and carry out their ridiculous threat their own downfall would also be assured. They’re making enemies out of potential friends and all because of a flawed ideology that assumes some people are inherently better than others. It’s ludicrous!

But they don’t understand that either. Why not tell them?

It’s black history month

Today, October 1st 2020 marks the beginning of black history month. Generally speaking it’s a vibrant time full of celebration and fascinating learning. And it’s accessible to all. Even white (pink) people like me. But some people seem to misunderstand the point. They carp on and on about the lack of a ‘white history month’ without realizing that we have 11 of those every year, anyway.

We must not lose our way

I’m pretty active on Twitter. Just check out @stuartsorensen and if you’re a fellow Tweeter do, please follow and say hello.

There’s a very strong and growing socialist presence on the platform,  not least because of the weekly #SocialistSunday hashtag which has been instrumental in helping us to find and support each other during these dark days of neoliberalism and far-right division. Check it out – it’s a great resource.

But every silver lining has a cloud and this one is no exception. I noticed a popular tweet today. A tweet with lots of reach across the platform, all the more impressively so because the author is a relative newcomer with very few followers.

The tweet calls for solidarity and mutual assistance between socialists. Nothing wrong with that, you might say except that it risks falling into a subtle trap that can only further divide working people along increasingly entrenched lines of right and left. Let me illustrate my point with an anecdote.

A few years ago I was working as a community psychiatric nurse in South Yorkshire. One of my community patients was a young man with extreme far right, Islamophobic and racist views (and a history of very significant violence to boot). Trust me, you really wouldn’t want to get on the wrong side of this bloke.

As it happened this young man had multiple social and psychiatric problems and was experiencing some considerable difficulties in accessing the community services he needed.  Consequently I invested an awful lot of time, doggedly liaising with other professionals and talking through his mental health difficulties with him to try and get him some sort of a route back into a fulfilling way of life again.

One day I visited him at home to learn that he’d googled my name and found my blog. It happens sometimes. What he found there appalled him. I’m a lefty, after all. I’m what he thought of as ‘the enemy’. He’d had no idea about my politics. In fact, I’d been so non-committal on the subject that he’d actually assumed I agreed with him. Even rabid lefties like me understand the need to leave our politics at the door where work is concerned.

This young man had one, simple question…

Why?

He’d made no secret of his politics. He even had mail order toilet roll with verses from the Qu’Ran printed on every sheet and some very obvious pamphlets lying around at home.

Why had I worked so hard to help him – a neoNazi and unapologetic racist? He’d never have lifted a finger to help me if the shoe was on the other foot.

I resisted the temptation to reply that his small-mindedness was one reason why the shoe wasn’t actually on the other foot in the first place. Instead, in addition to discussing my professional duty of care, I briefly outlined the difference between the left wing working class and the right wing working class…

The left wing works for the benefit of all who need it.

The right wing works only for the benefit of those with whom they agree.

To my surprise he acknowledged that this was correct, without protestation or denial. He freely admitted that the left was far more inclusive and compassionate than the right and that this easily explained the difference in our attitudes. Below is a clip from a documentary about the 1936 Battle of Cable Street which illustrates this point far more effectively than I just did.

So far as the left is concerned the needs of the whole community matter. At least – so far as the left wing that I’ve always believed in is concerned. I’m a socialist precisely because I think the whole community is important. Even those very few people I’ve ‘disowned’ have been rejected only because they sought to ostracise others due to colour, nationality or religion. That seems to me to be a form of natural justice from which they just might learn something important.

So whilst I applaud the idea of developing a means to help those in need I worry that by limiting it to a form of socialist ‘mutual aid’ we may be starting down a route that ends with us losing one of the most important aspects of what it means to be a socialist. I put this article out here not to criticise or in any way to attempt to undermine the efforts of my fellow lefty. I think the intention is brilliant and I’ll certainly be participating in what aid I can give but I’d like to ask that, whilst we can and should make it clear that it’s a socialist initiative we really oughtn’t to limit our assistance only to those with whom we agree…

That’s what they do on the dark side.